Palestre popolari (‘people’s gyms’) are flourishing in contemporary Italy. These gyms are run by leftist grassroots organizations (ANTIFA), which promote an alternative boxing style: boxe popolare (‘people’s boxing’). Drawing on a three-year ethnography, this article focuses on body usages in boxe popolare. Connecting Mauss with Bourdieu, the study elucidates that the ways in which bodies are deployed in boxe popolare shape a scheme of dispositions –mutualism, combat, engagement and conviviality –forming an antifascist pugilistic habitus. A leftist physicality is hence incorporated as an interpolation of political dispositions with virtues of prowess, self-control and toughness, instilled in boxe popolare bodies regardless of their gender identity. This emergent leftist physicality becomes bodily hexis as soon as it is displayed publicly by the fighters, both men and women, as the legitimate representation of the political community to which they belong. The study ends highlighting implications for research about political somatics.

Pedrini, L., Brown, D., Navarini, G. (2021). The Antifascist Boxing Body: Political Somatics in Boxe Popolare. ETHNOGRAPHY, 22(3), 311-333 [10.1177/14661381211036134].

The Antifascist Boxing Body: Political Somatics in Boxe Popolare

Pedrini, L
;
Navarini, G
2021

Abstract

Palestre popolari (‘people’s gyms’) are flourishing in contemporary Italy. These gyms are run by leftist grassroots organizations (ANTIFA), which promote an alternative boxing style: boxe popolare (‘people’s boxing’). Drawing on a three-year ethnography, this article focuses on body usages in boxe popolare. Connecting Mauss with Bourdieu, the study elucidates that the ways in which bodies are deployed in boxe popolare shape a scheme of dispositions –mutualism, combat, engagement and conviviality –forming an antifascist pugilistic habitus. A leftist physicality is hence incorporated as an interpolation of political dispositions with virtues of prowess, self-control and toughness, instilled in boxe popolare bodies regardless of their gender identity. This emergent leftist physicality becomes bodily hexis as soon as it is displayed publicly by the fighters, both men and women, as the legitimate representation of the political community to which they belong. The study ends highlighting implications for research about political somatics.
Articolo in rivista - Articolo scientifico
boxing; far left; habitus; hexis; political belonging; techniques of the body;
English
29-ago-2021
2021
22
3
311
333
reserved
Pedrini, L., Brown, D., Navarini, G. (2021). The Antifascist Boxing Body: Political Somatics in Boxe Popolare. ETHNOGRAPHY, 22(3), 311-333 [10.1177/14661381211036134].
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10281/325616
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