Following an approach to the study of ritual devoted to Durkheim, Goffman and ethnometodology, this paper deals with questions about the practices of collective memory in the liturgical context of 27 January, the Shoah Remembrance Day, known as Giornata della Memoria in Italy. More specifically, the analysis concerns the annual official and institutional form of public ritual celebrated in Milan since 2001, a ceremony that is studied in terms of discursive practices and as ritual that implicates "Others". Assuming the social and political situation defined by members and their narrative practices as the main focus of analysis, the article gives an ethnographic account of the eclipse or failure of this ceremony and, speaking in phenomenological terms, of what can be called the "re-membering problem": the discursive and practical activities by whic actors succed or fail to stay and act togheter as member of a supposed common, collective and cosmopolitan memory. In conclusion, some situated and political interpretations of the failure and its implications are proposed.
Navarini, G. (2010). Ri-membrare con la Shoah implica altro e "altri". Note sul fallimento di una cerimonia ufficiale. ETNOGRAFIA E RICERCA QUALITATIVA(3), 349-376 [10.3240/33313].
Ri-membrare con la Shoah implica altro e "altri". Note sul fallimento di una cerimonia ufficiale
NAVARINI, GIANMARCO CURIO
2010
Abstract
Following an approach to the study of ritual devoted to Durkheim, Goffman and ethnometodology, this paper deals with questions about the practices of collective memory in the liturgical context of 27 January, the Shoah Remembrance Day, known as Giornata della Memoria in Italy. More specifically, the analysis concerns the annual official and institutional form of public ritual celebrated in Milan since 2001, a ceremony that is studied in terms of discursive practices and as ritual that implicates "Others". Assuming the social and political situation defined by members and their narrative practices as the main focus of analysis, the article gives an ethnographic account of the eclipse or failure of this ceremony and, speaking in phenomenological terms, of what can be called the "re-membering problem": the discursive and practical activities by whic actors succed or fail to stay and act togheter as member of a supposed common, collective and cosmopolitan memory. In conclusion, some situated and political interpretations of the failure and its implications are proposed.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.